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Privilege
Here are some of my musings from the start of my trip… The concept of privilege is an interesting thing. As part of my thesis research, I am attempting to look at what role privilege plays in the lives of the community members that I am studying. For the most part, each member of these communities comes from privilege - they are almost all white, upper-middle class, well traveled, educated Americans. And they are now choosing to reject privilege and instead live a life of simplicity amongst poverty. The people that they live among (the surrounding neighborhoods) clearly lack privilege. As mentioned back in August, Camden is one of the poorest cities in the nation and has been labeled the most dangerous. The area of Philadelphia where the simple way is located is not much better. It surely is not a privilege to live in such a place. But it does not stop there. Few of those that live in these places have a college education. Few have come from middle class families. Few have traveled outside of the greater Philadelphia/Camden area. I had a conversation yesterday with a man who is living at the simply way. He told me about visiting Fresno with Shane (a founding member of the simple way), who had a speaking engagement. It was the first time he had been on a plane. And it was the first time that he had left Philadelphia. It was eye-opening for him, and he loved it. But the point is that this is something that most of us take for granted. I know that most of my readers are fairly well educated and have done their share of traveling. And I know that most of us would not be excited about going to Fresno! :) What is interesting is the relationship between these two groups - those rejecting privilege and those who do not have privilege. I presented some of this material a few weeks back to a Sociology of Religion class at CSU-Fullerton. One student commented on this relationship, saying that one who lives in poverty does not choose simplicity - they want escape the need for simplicity. The poor do not have a choice to choose poverty or to choose simplicity. The very nature of what these communities are doing - choosing to live in impoverished areas, living simply, etc. - necessitates privilege. The decision can only be made by those that have the option. The question becomes about the relationship that this creates. How does the greater neighborhood respond to those that choose the life that they do not have a choice about? How does this play out? Comments, Pingbacks:
I wonder if the question begs to be asked: Would these priveledged folk who choose to depriveledge themselves do so if there were no unpriveledged people?
I am not against priveledge, especially for education and travel. I think it is something to be embraced. Highly possible, it is the education and travel of these priveledged folk that cause them to live more simply. It certainly mimics the early Monastics in that sense. Most movers really are the educated and traveled...not always, but often: King, Theresa, Guaverra, Ghandi, Jesus. I think that it is the solidarity with the unpriveledged that gives these educated folks a real message and gives the community more than a selfish interest of wanting priveledge. Possibly this solidarity, this rejection places a message of love, but also gaining non-comodified priveledge such as education. A broad generalization is that most underpriveledged want money or cars, but often the educated from such a harsh background, who somehow obtained enough priveledge, tend to go back and empower others in the community. The rejection of priveledge is also a great message for those who have comodified priveledge. I think it a waste to not utilize the priveledge of education or healthy environmental initiatives (organic foods, hybrid cars, etc.) I also think it is good for all to travle as that is an education in itself. Priveledge is not something that needs to be discarded. The New Monastics have no less priveledge than they did before they came. They have the education, and opportunity for more. They have speaking engagements and places to travel to, but they do not comodify their priveledge and allow others to gain a piece of the pie.
Comment from: Helen [Visitor] 03/31/06 @ 16:02
This is a really interesting comment. I feel a distinction must be made between priviledge and luxury. I see priviledge as the embodiment of opportunity, whereas luxury I see as material possession.
I do not come from a wealthy family; nor does my husband have a well-paid job. I earn very little. I have had good opportunities for education and I have always been encouraged to travel and learn. I think that this is what underprivelidged communities lack. Decadence is all very well and undoubtedly leads to a physically comfortable lifestyle, but it is a hollow existence. So, in answer to your question about those who are privelidged and those who are not (how does this play out?) I would say that when those who value opportunity come together with those who did not realise they had any, wonderful things happen.
Comment from: Helen [Visitor] 04/01/06 @ 08:50
I don't think so, Roland. I think this principle/debate transcends both religion and atheism.
Besides, I struggle to see how gnosticism is relevent here. Perhaps you would enlighten me.
Comment from: Roland [Visitor] 04/01/06 @ 14:21
I haven't fully thought it out. Gnosticism was an early church heresy that claimed that everything in the material world was fallen and therefore, inherently evil. It led to a lot of monastic living and attitudes of sex and money being "dirty". Parts of the epistles were written as rebukes and rebuttals to this heresy.
Comment from: Helen [Visitor] 04/02/06 @ 09:26
I see the relevence now (my knowledge of gnosticism was more sketchy and vague) but I don't think anyone here would suggest that is the way forward. My feeling is that it is the way we as individuals view and use our priviledges rather than the priviledges themselves that are the problem.
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